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Redefining Indo-U.S. ties
By Harold A. Gould
A SPATE of recent publications suggests that either by reflex or
design a backlash is developing against the present trend toward
improved relations between the United States and India. One
cannot help but wonder if unreconstructed denizens of the fading
Cold War culture may be behind it. Examples abound. An article by
Lawrence Kaplan, a senior editor of the New Republic, appeared in
the August 6 edition of that magazine which offered grudging
praise to India for having at last seen the light and cast its
strategic and economic lot with the United States. An article in
the Wall Street Journal written by Kenneth Weisbrode on August 22
adopts a similar tone. As does an article by Robyn Lim in the
August 16 edition of the Far Eastern Economic Review.
The theme running through all of these articles is that the U.S.
may be putting its strategic eggs in a rickety basket; that when
push comes to shove the Indians, who opposed our policies during
the Cold War, might prove to be an unreliable strategic partner
in the new global firmament now struggling to be born.
This line of reasoning proceeds on the assumption that all the
blame for what Dennis Kux refers to as the past ``estrangement''
between the world's two largest democracies lies almost
exclusively on the back of India. The fact is that India has no
need to apologise to anyone for its past behaviour. There were
many good and sufficient reasons for India's adversarial stance
toward the U.S. throughout the Cold War era.If India has now
decided to move into a more harmonious relationship with the
U.S., something which India's American friends surely welcome, it
is not motivated by guilt or contrition, nor should it be, but by
the one thing that motivates all nation states, including the
U.S., to behave as they do - viz., good old fashioned self-
interest.
The Cold War recidivists ignore the fact that the manner in which
the U.S. comported itself in South Asia during the dark days of
the Cold War had plenty to do with the way India in turn
comported itself during that same period. Cultural and historical
ignorance, combined with anti-Communist obsessions, drove
America's leaders to completely misread the political situation
in South Asia. The result was a foreign policy that ignited an
arms race in the Subcontinent, fuelled two wars and perpetual
skirmishing between India and Pakistan, resulted in distortions
of both the Indian and Pakistani economies, drove a disgusted and
disillusioned Jawaharlal Nehru to seek political succour from the
Soviet Union, and in the end left the world facing a senseless
nuclear arms race in the Subcontinent.
In his New Republic article, Mr. Kaplan bases much of his
argument on Stephen P. Cohen's assertion in a recently published
book that India ``went wrong by placing its chips on the Soviet
Union, economic autarky, and military might''. These tired
cliches, including the subjective judgement that India ``went
wrong'' in the first place, sustain the self-serving certitude
that has plagued all efforts by mainstream policy analysts in the
U.S. to understand and deal effectively with South Asia.
Let us briefly examine the basis for these three theses. (1) Why
the `tilt' toward the Soviet Union? While we are told that U.S.
officials were compelled throughout the Nehru era to, as Mr.
Kaplan puts it, ``nap their way'' through anti-imperialist
diatribes that got in the way of substantive diplomatic
accomplishments, the fact is that there were cogent reasons both
for Indian anger and their tilt toward the Soviet bloc. It
happened because U.S. South Asian policy gave India no
alternative - not, it might be pointed out, from an ideological
standpoint (fellow- travellership, and all that), but from a
purely strategic and geopolitical standpoint. When the U.S.
decided, for its own purely strategic and geopolitical
considerations, to recruit Pakistan into its Grand Alliance
against the spread of Communism, it meant putting large
quantities of modern weaponry in the hands of India's sworn enemy
that even in the 1950s was promising jehad to liberate Kashmir.
War in the Subcontinent came for the first time in 1965, a year
after Nehru's death, when Pakistan's first (but by no means last)
military dictator, General Ayub Khan, marshalled his American-
supplied military hardware and launched an unprovoked invasion of
India. The U.S. had pooh- poohed Nehru's claim that Pakistan
joined the Western alliance solely to obtain the military
wherewithal to attack India. Why should Nehru not have been angry
and fed up when in fact that turned out to be the case?
Nehru resorted to the realpolitik that he was allegedly too
woolly-headed to grasp. He turned to the Soviet Union not because
he was ``pro-Communist'', but because the Soviets were the only
credible source of help in parrying both the consequences of the
Western alliance's unwelcome intrusion into South Asia and of
Chinese aggression across the Himalayas. The irony is that
undermining India's non-alignment policy reduced America's own
South Asian policy to a shambles. Its raison d'etre, let it be
remembered, had been the prevention of war in South Asia and
deterring Soviet geopolitical inroads into the region!
(2) Why `economic autarky'? Centuries of British colonialism had
left India with no realistic alternative to a forced-draft,
centrally driven economic development programme if the country
was to avoid becoming an economic and political lackey of the
great powers. Nehru rightly believed that genuine independence
required national planning and aggressive mobilisation of capital
resources. Despite flaws in the development scenario - viz.,
over-bureaucratisation and insufficient latitude for free-market
entrepreneurship - this strategy provided India with a strong
industrial base and afforded India enough political autonomy to
pursue with impunity the very diplomacy which stuck in America's
craw.
(3) Why `military might'? Because, as already stated, India was
compelled to seek it in order to preserve her national integrity
and ward off grave threats to her survival. America itself, in
fact, directly contributed to India's threat-syndrome in 1971
when it blatantly ``tilted'' toward Pakistan during the
Bangladesh War.
Power-worshippers like Henry Kissinger scoffingly dismissed India
as a ``soft state'' that did not deserve to be taken seriously in
his Metternichian halls of international diplomacy. Because India
did not factor into Kissinger's primitive balance-of-power
calculus, he had no qualms about rattling sabers at her in order
to impress Mao Zedong with America's determination to be
``steadfast toward a friend''. His direction to William Saxbe (in
1975) as he was leaving to assume his post as Ambassador to
India, exemplified the sophomoric depths to which U.S. diplomacy
had sunk. ``Once you reach there,'' he declared, ``I don't want
to hear from you again!'' Mrs. Gandhi also got the message and
resolved to do whatever it took to ``harden'' the Indian state.
What then does this tell us about how the Bush administration and
the American people should approach the new turn in U.S.-Indian
relations? Should India be treated as a repentant sinner who has
now realised the error of its ways, which the Cold War
recidivists imply? America needs to abandon the neocolonialist
nonsense once and for all. With the Cold War behind us, the U.S.-
Indian relationship needs to be rooted in historical insight and
political practicality. This will enable both countries to
dispense with the past ideological baggage that led to
``estrangement.'' A mature relationship with the U.S. will enable
India to become an ``emergent power'' in a manner that is good
for America, good for India and for world peace. India's economic
prosperity, political health and strategic cooperation will
indeed serve as a powerful antidote to the spectre of Chinese
power driven by totalitarian politics and arrogant cultural
chauvinism. Let this opportunity not be undermined by cynicism
and Cold War recidivism.
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