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Inimitable qualities of the Supreme Being
CHENNAI, AUG. 18. The glory of the Ramayana besides it being the
epic composed during the lifetime of its hero, who was the Lord
incarnate, is also due to the manner in which Valmiki happened to
compose it after Sage Narada narrated His life to him. After its
composition the sage taught it to Rama's sons Lava and Kusa, and
they sang it before Rama. The tradition of reciting it and
listening to it thus started from the time of its creation and
continues to this day. Rama is not just the name of the Lord when
He manifested on the Earth as the son of Dasaratha but the name
of the Almighty Himself which was felt appropriate for Him by
Sage Vasishta when he named Him. Its merit can be appreciated
from the fact that Lord Siva Himself chants the name and has
proclaimed its merit to humanity.
Rama, among the countless Divine names, is hailed as the ``Taraka
nama'', that which is capable of delivering man from bondage.
Further, it points to the non-difference of Lord Siva and Lord
Vishnu, as the name has been formed with the two syllables ``Ra''
and ``Ma'' one each from the Ashtakshara and the Panchakshari
mantras describing the glory of Lord Narayana and Lord Siva
respectively. Valmiki describes Rama as the personification of
Dharma and all virtues that a human being could possess. He
remains the eternal ideal for mankind to aspire to evolve to
higher degrees of perfection.
In his discourse, Sri B. Sundar Kumar said that the poet-sage
utilised every opportunity to portray Rama's auspicious qualities
as the objective of the work was to focus the mind on the
auspicious qualities of the Lord. The events that led to
Dasaratha's decision to crown Rama as the prince-regent is one
such. Though he was a monarch who had the power to do what he
desired, in the best tradition of democracy Dasaratha convened an
assembly and sought the opinion of the citizens and elders in the
matter. The approval was unanimous and the king was overwhelmed
with joy that Rama had endeared Himself to one and all by His
exemplary conduct.
When the king wished to know the reason for such an outburst of
joy they replied, ``Rama is the righteous man in the world; He is
not only truthful but also solely devoted to truth. Virtue along
with prosperity has proceeded from Him. He knows what is right,
is true to His vow, is full of amiability and free from
censoriousness, is tranquil, comforting, polite of speech and
grateful and has mastered His senses.'' The Kamba Ramayanam notes
that Dasaratha's joy was more on hearing the citizens lavish
praise on Rama then, than when He was born.
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