Online edition of India's National Newspaper
Tuesday, July 24, 2001

Front Page | National | Southern States | Other States | International | Opinion | Business | Sport | Entertainment | Miscellaneous | Features | Classifieds | Employment | Index | Home

Features | Previous | Next

Search for religious consensus

BEYOND THE DARKNESS - A Biography of Bede Griffiths: Shirley Du Boulay; Rider, London. Available from Random House U.K. Ltd., 20, Vauxhale Bridge Road, London SWIV.2.S.A. £5.30.

THIS IS a paperback edition of the original biography of Bede Griffiths, the Benedictine monk who settled down and lived for decades until his end at Shantivanam, a few miles from Tiruchi.

The biographer was educated at the Royal College of Music and worked for the Religious Department of BBC TV. She has written several important books like The Road to Canterbury, A Modern Pilgrimage, Teresa of Avila and a much acclaimed biography of Archbishop of South Africa who figured recently as the chairman of the Truth and Reconciliation Commission set up by Nelson Mandela when the latter was the President of South Africa.

The book was entitled, Tutu, The Archibishop Without Frontiers. All this is evidence of the quality and character of her writing. There is depth, insight, elegance and a sensitive awareness of things which do not bear much talking about like matters of faith, inspiration and feeling.

Bede Griffiths studied at Oxford, where he became a close friend of the great Professor C. S. Lewis, whose career and character were both remarkable. Lewis was a professor and teacher of English literature.

But he wrote thoughtful and stimulating religious books like The Screwtape Letters, The Pilgrim's Regress, Miracles and God in the Dock. One would imagine that the journey from literature to religion was something predestined. His book in the Oxford History of English Literature entitled The Sixteenth Century was a unique achievement altogether.

That Bede Griffiths and C. S. Lewis met and came so close to each other is interesting because it would seem that the pursuit of literature is a pursuit of truth about life and living, at one remove. Lewis did not join any monastic order but he was far more influential than many in monastic orders.

Bede Griffith's discovery of India was an event of great importance not merely in his life but in the history of religion. He strove hard and nearly succeeded in promoting a realisation that true religion is beyond theology and churches and that the quest of God inevitably breaks the barriers and frontiers erected at so many points in man's journey by theologians.

The contact between the East and the West, in the sphere of religion is a process of mutual enrichment, not of mutual estrangement. The title of the book under review, taken from Svetaswetara Upanishad, a favourite with Bede, is significant. The verse runs as follows:

I know that great Purusha
Of the brightness of the Sun
Beyond the Darkness
Only by knowing Him does one
go beyond Death

There is no other way to go.

Bede has to face opposition and obstruction from the church when he strove hard for achieving a huge degree of mutual understanding between the East and the West in what is the most important sphere of life, the sphere of religion.

It was in 1955 that he came to India and found at Bangalore a temporary home and later moved to Shantivanam in Tiruchi. He broke with tradition by getting into the sacred ``Kashayavastra'' prescribed in relevant Hindu scriptures for those entering the fourth (Turiya) asram of a sanyasin. His colleagues at Shantivanam also wore the Kashaya.

There was opposition to this from Hindu orthodoxy. But Bede ignored it saying that the Kashaya was not the ``copyright'' for Hindu society.

This opinion may be a rather rough and ready dismissal of a serious matter but it shows that Bede wanted the closest possible approximation to the Hindu Sadhaks in appearance at least on the part of his Roman Catholic comrades.

He also installed in his asram, a pattern of brass lamps with the Hindu Kamakshi figure transformed into the Cross. He wrote an autobiography, the Golden String. The title, taken from William Blake's Jerusalem, was an account of Bede's first intimation of immortality.

He delivered worldwide lectures on religion, drawing upon his reading in Hindu, Buddhist and new age mystical literature. His emphasis on meditation, ``manana'', as the most expedient means of realising God, has particular relevance today when formalism and ritualism pass for religion.

Bede Griffiths' search for a religious consensus, though in terms of a close accord with the doctrinal basis of Roman Catholicism, gives him a unique place among those seeking to help fellow seekers and sadhaks on the path to a realisation of God.

We strongly recommend this book to all who seek to know how a seeker lives and has his being.

S.R.

Send this article to Friends by E-Mail


Section  : Features
Previous : Citizen and the state
Next     : Contemporary social theory

Front Page | National | Southern States | Other States | International | Opinion | Business | Sport | Entertainment | Miscellaneous | Features | Classifieds | Employment | Index | Home

Copyrights © 2001 The Hindu

Republication or redissemination of the contents of this screen are expressly prohibited without the written consent of The Hindu