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Search for religious consensus
BEYOND THE DARKNESS - A Biography of Bede Griffiths: Shirley Du
Boulay; Rider, London. Available from Random House U.K. Ltd., 20,
Vauxhale Bridge Road, London SWIV.2.S.A. £5.30.
THIS IS a paperback edition of the original biography of Bede
Griffiths, the Benedictine monk who settled down and lived for
decades until his end at Shantivanam, a few miles from Tiruchi.
The biographer was educated at the Royal College of Music and
worked for the Religious Department of BBC TV. She has written
several important books like The Road to Canterbury, A Modern
Pilgrimage, Teresa of Avila and a much acclaimed biography of
Archbishop of South Africa who figured recently as the chairman
of the Truth and Reconciliation Commission set up by Nelson
Mandela when the latter was the President of South Africa.
The book was entitled, Tutu, The Archibishop Without Frontiers.
All this is evidence of the quality and character of her writing.
There is depth, insight, elegance and a sensitive awareness of
things which do not bear much talking about like matters of
faith, inspiration and feeling.
Bede Griffiths studied at Oxford, where he became a close friend
of the great Professor C. S. Lewis, whose career and character
were both remarkable. Lewis was a professor and teacher of
English literature.
But he wrote thoughtful and stimulating religious books like The
Screwtape Letters, The Pilgrim's Regress, Miracles and God in the
Dock. One would imagine that the journey from literature to
religion was something predestined. His book in the Oxford
History of English Literature entitled The Sixteenth Century was
a unique achievement altogether.
That Bede Griffiths and C. S. Lewis met and came so close to each
other is interesting because it would seem that the pursuit of
literature is a pursuit of truth about life and living, at one
remove. Lewis did not join any monastic order but he was far more
influential than many in monastic orders.
Bede Griffith's discovery of India was an event of great
importance not merely in his life but in the history of religion.
He strove hard and nearly succeeded in promoting a realisation
that true religion is beyond theology and churches and that the
quest of God inevitably breaks the barriers and frontiers erected
at so many points in man's journey by theologians.
The contact between the East and the West, in the sphere of
religion is a process of mutual enrichment, not of mutual
estrangement. The title of the book under review, taken from
Svetaswetara Upanishad, a favourite with Bede, is significant.
The verse runs as follows:
There is no other way to go.
Bede has to face opposition and obstruction from the church when
he strove hard for achieving a huge degree of mutual
understanding between the East and the West in what is the most
important sphere of life, the sphere of religion.
It was in 1955 that he came to India and found at Bangalore a
temporary home and later moved to Shantivanam in Tiruchi. He
broke with tradition by getting into the sacred ``Kashayavastra''
prescribed in relevant Hindu scriptures for those entering the
fourth (Turiya) asram of a sanyasin. His colleagues at
Shantivanam also wore the Kashaya.
There was opposition to this from Hindu orthodoxy. But Bede
ignored it saying that the Kashaya was not the ``copyright'' for
Hindu society.
This opinion may be a rather rough and ready dismissal of a
serious matter but it shows that Bede wanted the closest possible
approximation to the Hindu Sadhaks in appearance at least on the
part of his Roman Catholic comrades.
He also installed in his asram, a pattern of brass lamps with the
Hindu Kamakshi figure transformed into the Cross. He wrote an
autobiography, the Golden String. The title, taken from William
Blake's Jerusalem, was an account of Bede's first intimation of
immortality.
He delivered worldwide lectures on religion, drawing upon his
reading in Hindu, Buddhist and new age mystical literature. His
emphasis on meditation, ``manana'', as the most expedient means
of realising God, has particular relevance today when formalism
and ritualism pass for religion.
Bede Griffiths' search for a religious consensus, though in terms
of a close accord with the doctrinal basis of Roman Catholicism,
gives him a unique place among those seeking to help fellow
seekers and sadhaks on the path to a realisation of God.
We strongly recommend this book to all who seek to know how a
seeker lives and has his being.
S.R.
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