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Sport
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Game to play
GOLF is a game played by the rich and the powerful in order to
become richer and more powerful. The poorer the country in which
it is played, the more axiomatic this seems. To think of golf
being played in Hawaii, where everyone can play it, or Scotland,
where there is nothing to do and hardly anyone around to do it,
seems somehow less obscene than to think of it being played in
India, where it is the daytime equivalent of sipping a single
malt Scotch sundowner while the poor queue up at sputtering
tubewells. The wealth and status required even in order to play
this game badly, which is how most rich Indians play it, is so
conspicuous in our context that the implicit articulation of
social differences - which underlies the engagement with this
game in every country - seems louder here than anywhere else. The
rare Indian golfer who possesses a social conscience probably
takes heart from the fact that he is not playing it in Ethiopia.
The common Indian golfer, on the other hand, is rather often the
early morning bird in search of his worm: a business deal, a
contact made, an understanding reached.
As the world strives everywhere to become a replica of the United
States, golf is becoming more and more important as the game to
play. This idea is reinforced by the example of all the sporting
heroes who are said to have revelled in playing it: Gary Sobers,
Geoff Boycott, Ivan Lendl and Bjorn Borg all walked the fairway,
and our own Kapil Dev is meant to be quite a swinger. The vastly
greater column-inch space that the game now gets in the sports
pages of most Indian newspapers is one way of smacking one's lips
in capitalist glee at the dominant social directions of Brave New
India's Great Leap Forward towards the Valhalla already reached
by the "Masters" - Narrative of Golf. Poverty and inequality? Do
they really exist any more? Didn't they die out with that woman
who kept saying "Garibi Hatao"? So what if our woods have no
tigers? Don't you know there is Tiger Woods?
Watching the sport as long ago as 1914, one writer ruefully
wrote:
Sarah N. Cleghorn
The world of dissenting labourers is as dead as the water-mill
and the labouring children have become the aspiring caddy-golfers
of our time. There is good money in being able to play the game
well and Marie Antoinette, surveying the golf world today, might
start by asking why, if the poor cannot play the game, they do
not grow rich by becoming caddies. What really matters nowadays,
in some cosmically symbolic way, is epitomised by all that is
golf. Paradise is 18 holes in the neighbourhood. Glamour is the
stuff of life and if we play golf we have it. If the grass is
greener on the other side of the Arabian Sea, it is only because
in California they invest in tees and fairways and greens. If we
really want to "develop", we must do the same. That is just
contemporary common sense, par for the course.
Ironically, though, we would be left intellectually poorer if we
looked only from a Gandhian/Marxist lens at the rather retrograde
sociology and politics of golf. The sport itself, looked at
dispassionately as a complicated way of repeatedly whacking the
same ball with a set of anorexic iron staves, is far from being a
dismal art. The history and poetry of the game is wonderfully
developed, as are its aesthetics and internal dynamics. The skill
needed to play golf as well as Hogan, Snead, Ballesteros,
Trevino, Nicklaus and Woods have played it reveal a richness,
artistry and surrounding folklore which even cricket would be
hard put to rival. Herbert Warren Wind and Henry Longhurst are
its Neville Cardus and John Arlott. Their prose has immortalised
the fact that the effort the game requires is unconnected with
stamina and brute strength, but rather with foresight, accuracy
and a nearly superhuman equanimity.
This also makes golf the only game in which a sportsman can play
at the highest level for as long a stretch as 35 years. Athletes
run well for five or six years, squash and badminton players burn
out in less than 10 years, tennis players in a dozen perhaps,
cricketers in 20. In contrast, when Jack Nicklaus announced last
year that he would probably stop playing the British Open, he had
been playing more than 40 years. Golf is the game for both sides
of middle age. "Years ago," said Franklin Adams, "we discovered
the exact point, the dead centre of middle age. It occurs when
you are too young to take up golf and too old to rush up to the
net." He might have added that the exact point of old age is when
you are no longer able to walk those final nine holes. This
playing longevity, in combination with the phenomenal levels of
annual earning even for second-rung players working the circuit,
makes golf a more lucrative proposition than any other game. It
almost looks like God has conspired with capitalism to make golf
an attractive proposition.
By the time this column appears, Tiger Woods will either have won
or come close to winning the U.S. Open, which is being played
this year in the heart of the Bible belt, in Tulsa, Oklahoma. The
U.S. Open is golf's equivalent of what used to be played with a
wooden racket at Forest Hills and is now played at Flushing
Meadows with cloned catgut strung onto reinforced aluminium. To
be able to say this with confidence about a golfer, about any
golfer - that he will win a Major, or come pretty close to
winning it - is discursive deification. Between Jack Nicklaus,
about whom it was possible to say this for all of the 1970s and
much of the 1980s, and Tiger Woods, about whom it has been
possible to say this for the past four years, there has been no
golfer of comparable stature. During the interregnum there were
four who showed exceptional promise: Lee Trevino, Nick Faldo,
Greg Norman and Severiano Ballesteros. Trevino and Ballesteros
were great fun to watch because they seemed human even while
playing divinely. They sometimes made mistakes and it was
reassuring to watch them get out of the woods with salvaging
shots.
Trevino had a repertoire of jokes and, when asked "what's your
favourite drink?", is said to have reparteed: "The next one."
Woods, is more like McEnroe: his first shots are those of a man
possessed, he manages incredible accuracy while showing all his
emotions, and he follows up each power drive with delicate shots
that are inhumanly pinpointed. If Robert Frost had seen him swing
he would certainly have said, "Woods is lovely, dark and deep."
We have, by contrast, no golfing equivalents of Prakash Padukone,
Pullela Gopichand and Vishwanathan Anand. Vijay Kumar, Ali Sher,
Jeev Milkha Singh, Jyoti Randhawa and Arjun Atwal are still local
boys who have made good in this part of the world, sometimes from
extremely poor personal circumstances. It is very nice for all
who follow Indian golf to rejoice in the fact that they have
collectively raised the game to a new level in India. Yet they
would all readily confess to being pygmies in relation to Tiger
Woods. Perhaps, given the discomfiting elitism, the increasing
inequalities, and the relatively rotten social context of golf in
India, this is because Marx and Gandhi, sitting in heaven, are
frowning at our capitulation to California.
RUKUN ADVANI
Rukun Advani is the author of Beethoven Among the Cows and runs
Permanent Black, a publishing company in New Delhi.
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