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Online edition of India's National Newspaper Saturday, May 26, 2001 |
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Outrageous affront to humanity
THE TALIBAN'S FIAT on ways to segregate Afghanistan's tiny
religious minorities, consisting mostly of Hindus and Sikhs, is
not only inhumane but also disingenuously naive. In a `fatwa' or
purported Islamic religious decree, the Taliban's `spiritual-
statesman', Mullah Mohammed Omar, is said to have ordained that
the country's non-Muslim minorities should sport a badge of
identification. This act of cruelty is only the latest in a long
list of atrocities by the `ruling' regime in Kabul. Controlling
nearly 90 per cent of Afghanistan's rugged terrain with a rich
ethnic diversity, the Taliban has already acquired utter
notoriety for unspeakable barbarity in regard to Afghanistan's
Muslim majority as well. Yet, a truly indignant international
community has not so far been able to stop the Taliban in its
dirty tracks. Now, the ostensible argument in support of the
latest savage diktat is that the Afghan `authorities' can easily
spot the minorities in good faith. The stated aim is to spare
them from the rigours of a code of `Islamic' ethics and etiquette
that the Taliban applies in regard to the majority population. It
is, of course, a different matter that most Islamic schools and
Muslim-run governments around the world are not convinced of the
authenticity of such an overall code as is being imposed on
Afghanistan in the name of religious purity. The followers of
Mullah Omar do not obviously care about such mainstream Islamic
opinion. More ominously, they seem impervious to the sheer
absurdity of this new order that is reminiscent of Nazi Germany's
eternal shame of isolating and annihilating the Jewish people.
The Taliban's neo-apartheid intentions cannot be concealed by the
stray reports that a few Hindus have really found nothing amiss
about being asked to identify themselves and their homes by
displaying an yellow badge or cloth as the case might be. An
innocent reasoning in this connection is that the Taliban's
Islamic police has so far allowed the Hindus and Sikhs a free
hand in regard to their private religious practices. However,
Afghanistan's minorities are by and large aware of the sinister
motives of the Taliban. The minuscule size of these communities
has not also lulled the wider international society into ignoring
their potential plight. India, whose connections with Afghanistan
date back to a hoary past, is trying to galvanise global opinion
against the Taliban's cultural excesses, while the U.S., whose
geopolitical interest in Kabul is historically more recent, is
also in the vanguard of this campaign. It was only two months ago
that the Taliban blatantly defied universal opinion and upheld
its own bizarre sense of self-esteem as the most regressive
`Islamic' fundamentalist group across the globe. It simply
obliterated the famous statues of Lord Buddha in Afghanistan's
Bamiyan province by disregarding their symbolism as the country's
cherished pre-Islamic heritage.
The litany of the Taliban's intolerance extends to the do's and
don'ts slapped on the Afghan Muslims too. These injunctions range
from gender-specific costume codes to beard norms for the men,
not to mention the uncivilised ban on girls' education as also a
taboo on the employment of women. No less unsavoury has been the
anti-modern streak inherent in the sundry prohibitions of
photography, television and the like. An overwhelming indictment
of the Taliban will be incomplete without its perceived abetment
of international terrorists and the narcotics traders. The U.S.
and Russia have taken the lead to try and meet the Taliban menace
on the wider international stage. Yet, the world community's
options inside Afghanistan are quite limited. Given today's
political cross-currents in Afghanistan's neighbourhood, the
native anti-Taliban groups have not so far been able to reassert
themselves despite the continuing alienation of the Kabul
`regime' from the United Nations.
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