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Online edition of India's National Newspaper Monday, February 19, 2001 |
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Dotted splendour
IF THERE is one art form that binds women, both urban and rural,
together throughout the country, it is the kolam. This intricate
floor art finds a place of pride in prayers, sacrificial rites,
yagnas and in the puja room, in almost every house, particularly
in the South.
According to legend, King Janak used to ask his daughter, Sita,
to draw rangolis in front of the palace door and decorate them
with precious stones.
Savitha Sunder, who learnt the intricacies of the art from her
mother, now conducts kolam classes. She specialises in making
colourful kolams on water.
The teachers of the A.M.M. School recently conducted a workshop
on kolam to create an awareness in young girls about the
traditional art. The organisers were in for a pleasant surprise
when boys too evinced interest in the workshop.
A kolam is not just about designs, patterns and colours. It
embodies spirituality and traditional kolams are based on
mathematics. At the workshop, Saraswathi demonstrated the
importance of symmetry, strokes and the use of principles of
geometry in kolams. For a novice a grid of dots serves as a guide
while veterans can draw exquisite kolams with coarse rice flour
with deft and artistic strokes. There are some special designs
for auspicious days to be drawn only in the pooja area. A kolam
is not merely an artistic impression but conveys a certain way of
life. A harmonious relationship between man and nature is evident
in this art as only natural colours were used earlier - rice
flour, dried and powdered leaves for that touch of green and
brick powder for a rich red. Today, chalk powder, other colourful
powders and sometimes even paint are used. In the puja room,
however, rice flour kolams continue. In Maharashtra, elaborate
rangolis are drawn during festivals, in Andhra, it is known as
mugulu while in Kerala its beauty is enhanced by using colourful
flowers.
It is not an art form that finds a place in the galleries nor is
it preserved on canvas for all to admire. It is a silent
expression of the faith and perseverance of the women who labour
over these designs.
But as suggested by Savitha Sundar, like in other art forms,
experimentation should be encouraged, or else this art will die a
natural death.
SHUBA SUBRAMANIAM
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