|
Online edition of India's National Newspaper Friday, February 02, 2001 |
|
Front Page |
National |
Southern States |
Other States |
International |
Opinion |
Business |
Sport |
Entertainment |
Miscellaneous |
Features |
Classifieds |
Employment |
Index |
Home |
|
Features
| Previous
| Next
History of science, according to Hawking
SUBASH JEYAN
When Hawking began to write his popular book on science, A Brief
History of Time, he was told by his publisher that each equation
he included in the book would reduce its sales by half. Finally
he ended up including just one: Einstein's famous E=mc2.
Considering the success the book has had, may be he could have
got away with more. But then it may not have become quite as
successful. But through the book, and the peculiar circumstances
of his own personality, Hawking has indeed become for thelayman
the popular face of theoretical science.
And science badly needs as many popular faces as it can muster.
It was possible at one stage in history to make fundamental
contributions to science by observing apples fall. More or less.
But science has since branched and specialised so much, like most
other branches of knowledge, that it is now intelligible only to
the initiated. The process of initiation itself would be beyond a
normal individual's capacity unless one specialises and what one
gets is discrete branches of science, each with its own
fundamental assumptions and theories. For the uninitiated, it
might just as well be mathematical mumbo-jumbo. The major goal of
atleast a part of the scientific community, of which Hawking is,
of course, a more visible face, is to present a unified theory of
science that would explain everything that we see around us.
Human reason would then know the mind of God. And such a theory
would have to be intelligible to the general public. As Hawking
says in his book, "However, if we do discover a complete theory,
it should in time be understandable in broad principle by
everyone, not just a few scientists. Then we shall all,
philosophers, scientists, and just ordinary people, be able to
take part in the discussion of the question of why it is that we
and the universe exist." Concerned as he is with questions of
origin, Hawking's book makes explicit the link between the major
theories of science and their implied world views. Newton's laws
of motion and gravity explained the world in physical terms while
still leaving room for God. In fact, Newton was never comfortable
with the lack of absolute referential space his laws implied
because it went against his notion of an absolute god. And though
Einstein got the Nobel Prize for his contributions to quantum
mechanics, the randomness and the uncertainty principle it
introduced into observed phenomena went against his personal
beliefs resulting in the famous quip that God never played dice.
Indeed Hawking seems to agree with him when he says that there is
order in the universe. Only the laws governing it have to be
unearthed.
One of the major impulses behind the book is to make available to
the lay person in terms he/she can understand, the history of
science as it has developed down the centuries and the major
concerns driving it today. Of central importance is the notion of
what constitutes a scientific theory. A theory may be put forward
for metaphysical, mystical or personal reasons but its real
validity revolves around the twin criteria of explaining
currently known phenomena and predicting correctly future data.
It is always provisional, subject to revision and change.
The two major theories of the 20th Century, general relativity
and quantum mechanics, are extremely effective in accurately
explaining phenomena, one at the level of the cosmic and the
other at the level of the atomic. However, they are known to be
inconsistent with each other and the challenge, as Hawking and
others see it, is to present a theory that would incorporate
both. Hawking's own research involving black holes are efforts in
this direction where he uses both the theories to explain black
holes and their behaviour. Another major endeavour in this
direction is the strings theory and the Strings 2001 conference
at the Tata Institute of Fundamental Research in Mumbai recently
brought together the leading scientists working in this area. A
unified theory however, still does not seem to have emerged. The
mind of God, it looks, is more elusive than people had thought.
Send this article to Friends by E-Mail
|
|
Section : Features Previous : Beyond Bengal and Boston Next : Minimal and bare is chic | |
|
Front Page |
National |
Southern States |
Other States |
International |
Opinion |
Business |
Sport |
Entertainment |
Miscellaneous |
Features |
Classifieds |
Employment |
Index |
Home | |
|
Copyrights © 2001 The Hindu Republication or redissemination of the contents of this screen are expressly prohibited without the written consent of The Hindu |
|